This is my second year of participation in Blog Against Theocracy, hosted by Tengrain. This article will be cross-posted there. I am proud to be a participant and encourage you to visit Tengrain’s blog to read other articles posted there by many other bloggers. Friday I defined theocracy and looked at secular reasons to oppose it in this article. Yesterday, I examined theocracy’s track record in this article. Today, for my last article in this event, I shall examine theological errors inherent to theocon dogma, and make a case that Jesus would oppose theocracy in the manner that theocons are attempting to impose it here in the US. I don’t wish to argue whether or not the Biblical passages I cite are divinely inspired. That is irrelevant to my purpose here. So if you are a non-believer, I ask that you temporarily suspend your non-belief, just for this discussion.
The chief error theocons make is their insistence that the Bible be interpreted literally, word for word. In ancient times the most common manner of teaching was through story telling. The stories needed not be true. What was important was that the story illustrate a truth. This was Jesus’ favored method of teaching, and his stories are called parables. Even the religious right acknowledges this, because the gospels often state that a story was a parable. If we can acknowledge that parables were good enough for Jesus, how can we not acknowledge that they were good enough for Moses too? To insist, for example, that the Genesis creation account must be literal rather than allegorical is irrational.
The next error is linguistic. Theocons authority for all things is the Bible, which they call the Word of God, and will happily trot out passage after passage in which “the Word” proclaims its own perfection and power. However, there are three different words in koine (New Testament Greek) contained in these passages, each with its own unique meaning:
The first and most common is Λόγος (logos) and refers to Jesus himself. For example,
Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Joh 1:14 And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.
When the theocons use passages containing this word, they are falsely assigning the attributes of Jesus to a book.
The second is ῥῆμα (rhēma) and refers to spoken (only) utterances, usually of God. For example,
Eph 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God.
Theocons think their Bibles are their swords for fighting spiritual warfare, but these passages have nothing to do the Bible.
The third and least common is γραφή (graphē) and refers to writings. For example,
Rom 4:3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
This is the only word of the three that can rightfully be used to describe the Bible, but in its Biblical context it refers to the Old Testament only.
Since the religious right either misunderstand, or, in the case of their leaders, misrepresent the scripture, to use their misinterpretation of that scripture as a basis for theocracy is irrational.
Therefore, the very basis for theocracy, from my Christian perspective, is hopelessly flawed.
If Jesus were to weigh in on this subject, what would he say? What would he think about the attempts of the theocons to impose their dogma? He made two statements to indicate that, here on earth, he would support the separation of church and state. Here they are:
Mat 22:21 They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things that are Caesar’s; and unto God the things that are God’s.
Joh 18:36 Jesus answered, My kingdom is not of this world.
Furthermore, to fully determine his position, I think it necessary to consider that there was a partial theocracy in first century Judea, headed by the theocons of his day, the Scribes, Pharisees and Sadducees. Like today’s theocons they concentrated on dogma, not on faith. Like today’s theocons, they used their religious position to increase their own power and wealth. And like today’s theocons, they were completely intolerant of all who disagreed with them. Jesus opposed them then and would do so again today.
And what would he say to Robertson, Hagee, Perkins, Dobson and others of their ilk?
Mat 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.
Mat 23:24 Ye blind guides, that strain out the gnat, and swallow the camel!
Mat 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess.
Mat 23:26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.
Mat 23:27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness.
Mat 23:28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
Thank you for sharing this journey with me. Happy Easter to you all.
Cross-posted from Politics Plus